Thursday, June 28, 2012

Attachment

1. What is wrong with wanting material things to make life more comfortable?

If it is a real requirement, there is nothing wrong, provided you do not become attached to it. For example, you are thirsty, you need water-so you work, get it, and quench your thirst. But if it becomes an obsession, that does not help at all; it harms you. Whatever necessities you require, work to get them. If you fail to get something, then smile and try again in a different way. If you succeed, then enjoy what you get, but without attachment.


2. You spoke about non-attachment to things. What about persons?

Yes, persons also. You have true love for the person, compassionate love for this person, this is totally different. But when you have attachment, then you don't have love, you only love yourself, because you expect something -material, emotional etc - from this person. With whomever you have attachment, you are expecting something in return. When you start truly loving this person, then you only give, a one-way traffic. You don't expect anything in return, then the attachment goes. The tension goes. You are so happy.


3. How can the world function without attachment?

If parents were detached then they would not even care for their children. How is it possible to love or be involved in life without attachment? Detachment does not mean indifference; it is correctly called "holy indifference". As a parent, you must meet your responsibility to care for your child with all your love, but without clinging. Out of pure, selfless love you do your duty. Suppose you tend a sick person, and despite your care, he does not recover. You don't start crying; that would be useless. With a balanced mind, you try to find another way to help him. This is holy indifference : neither inaction or reaction, but real, positive action with a balanced mind.


4. Isn't performing a right action a kind of attachment?

No. It is simply doing your best, understanding that the results are beyond your control. You do your job and leave the results to nature, to Dhamma.


.....then it is being willing to make a mistake?


If you make a mistake you accept it, and try not to repeat it the next time. Again you may fail; again you smile and try a different way. If you can smile in the face of failure, you are not attached. If failure depresses you and success makes you elated, you are certainly attached.



Shared from U Ko Ko Aung

No comments:

Post a Comment